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From here on discursive thoughts will shine forth as meditation; abiding and movement will go on to liberation in the same moment. Moreover, that will occur in these steps: first, by recognizing discursive thought it is liberated, like meeting a person you have been acquainted with before; in the middle, discursive thought itself liberates itself, like a snake uncoiling; and finally, discursive thoughts are liberated without having any effect either helpful or harmful, like a thief who enters an empty house.

Then, also for actual occurrences, various unspecified things such as others hitting and beating you, attacks of robbers and thieves, sickness, and so on, could occur. And, in relation to mind, you might experience intense suffering for no reason; you could be depressed and want to burst in tears; there might be intense afflictions, accompanied by a diminishing of your devotion, bodhichitta, and compassion; and discursive thoughts rising up as enemies could start to drive you mad; and you could misunderstand talk intended to help; and, losing all desire to stay in the mountains, you might feel deeply as though you want to give up on your commitment to it; and wrong views regarding the guru could arise; and doubts, and so forth towards the dharma might arise.

Here it refers to the reality within dualistic mind, which turns out to be the underlying reality of all phenomena. POST-ATTAINMENT: PRESERVING SAMAYA AND INCLUDING THIS LIFE’’S ACTIVITIES WITHIN DHARMA Even though you might have exerted yourself at the practice like that of view, meditation, and conduct, your vows and samaya67 could degenerate because of not being skilled in post-attainment’’s activities. If that happens, along the way there will be obstructors to the attainment of the levels and paths and there will be obstacles in general, and, ultimately, it is certain that you will fall into the hell of unremitting torment, Avichi.

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a practical approach to identifying and tracking unauthorized 802.11 cards and access points

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