By Daisaku Ikeda
""The ordinary sympathy and realizing of individuals all over the place needs to be the soil within which the recent humanism can thrive."" For Daisaku Ikeda, whose phrases those are, schooling has lengthy been one of many primary priorities of his paintings and instructing. And his emphasis at the highbrow legacy bequeathed to humanity through the nice academics of civilization is during this quantity encapsulated via the proposal of a ""new humanism"": an important residue of knowledge that during the proper conditions will be handed directly to destiny generations, increasing horizons, making connnctions among various cultures and inspiring clean insights and new discoveries around the globe. those conditions are might be such a lot absolutely discovered within the context of universities. And in selling his middle values of schooling and peace, the writer has added speeches and lectures at greater than twenty-five academies, faculties and examine institutes around the globe. This stimulating assortment, which include the author's latest lectures, levels generally throughout themes as diversified as paintings, faith, tradition and time, and attracts creatively at the sages of old India, China and Japan in addition to on visionary thinkers from each kingdom, together with Tolstoy, Victor Hugo and Gandhi.
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Extra resources for A New Humanism: The University Addresses of Daisaku Ikeda
The six principles of Kemalism are: (1) republicanism, (2) nationalism, (3) populism, (4) statism, (5) secularism, and (6) reformism. They constitute a framework that is filled with and held firm by openness of spirit and striving toward the universal. Kemal Atatürk’s overriding desire and goal was to awaken the Turkish people to their potential in the modern world. As his motto ‘make new friends, but treasure old ones’ suggests, he successfully avoided the pitfalls of parochial nationalism in seeking to open his nation and his people to the world, and in so doing he proclaimed the universal nature of his vision.
There can be no question that for Japan, the awareness of how much we owe China will be an important element in exchange between the two nations. In this age of globalism, neither individuals nor countries can survive in isolation. Inasmuch as we are all part of the same world, we will incur obligations to countless other people and to countless other nations. Obligation is the essence of humanity. It is the manifestation of the spirituality that sustains and lubricates the workings of human society.
He revolutionised the consciousness of a nation, directing popular energy toward the construction of a new Turkey. In doing this, he rescued his nation from a crisis that threatened its very existence. The transformation Atatürk led in his country is possible in other countries, as well. When it happens, and when people of all countries feel the same healthy pride in their identity, they will emerge as world citizens. This outlook does not submerge ethnic distinctions; rather, it enhances the unique qualities of each society.
A New Humanism: The University Addresses of Daisaku Ikeda by Daisaku Ikeda